Week 2? 3? Reading Post (59 – 99)

I had read that first two chunks of reading last week so I decided to do the third chunk of reading. It opens up with the Renaissance and how discovering the New World had influenced how the Old World saw and interacted with mermaids. Somewhere in the beginning there was a tidbit about how Old Worlders were interacting with the New World environments and how they found opossums. “Though hindsight relegates these creatures
to fantasy, other animals proved very real and just as terrifying to early modern Europeans. The female opossum, for instance, was a strange New World ‘composite creature’, combining parts from Old World animals and humans to create ‘an inorganic multiplicity’.” (page 61, ch 2) I think it really feels like grappling with the strange creatures bolstered the otherness of the mermaid. Especially given what their modern society was, and their modern ideas.

It also, weirdly enough, makes the mermaid feel more natural. When you have creatures like the opposum and maybe even the platypus (dont know if it was named in this portion specifically but it is a mishmash creature), then mermaids by proxy are natural- a mishmash creature. Funnily enough there was also a mention that Old Worlders expected to see mermaids and tritons everywhere (its early in the chapter), I thought that was really interesting. They were going off the opposum and whatever other animals they had found, or maybe perhaps their perception of the New World.

Week 2: Mermaids and Sin in the Early Church

In ‘Merpeople: A Human History’, the author explores the connections between mermaids as symbols of sin in the context of the early Church, and how the notion of sin increased its power. Within this period, mermaids were transformed from their place as pagan symbols and were then turned into spiritual vessels for sin as a cautionary tale against temptation. Usually, this sin would be in the form of carnal sin; those who didn’t live piously and prioritized indulging in their sexual desires would not enter the Kingdom of Heaven. In this time when the early Christian church was the dominant religious and political power, engaging in sin was a very real spiritual and literal threat that hung over the heads of churchgoers. 

However, sin itself is abstract and varies from culture to culture; anything can be considered sin depending on the value system of said culture. Even knowledge can maintain a connection to sin. Within Homer’s Odyssey, a tale promoted by the Church, sirens didn’t promise sex but instead promised infinite knowledge to Odysseus and his men. This knowledge would in turn bring death and destruction unto them (Scribner p. 30). In the eyes of the Church, Ulysses (Odysseus) represented the Son of Virtue while the Sirens were the Incarnate Vice (Scribner p. 35). By being seen as the Incarnate of Vice, the infinite knowledge that they promised was also seen as wicked as well. What about knowledge would be seen as wicked and immoral? Why was Ulysses seen as righteous for rejecting it? Why did the Christian church promote the tale of the Odyssey in the first place? 

The quote “knowledge is power” may shed some light on these questions. The early Church wielded a lot of power, mainly through attempting to convert as many non-Christians as possible. By amassing such a large number of followers, the Church’s power and influence would continue to strengthen. Those in power are always concerned about maintaining it, and they want to keep wielding it through any means necessary. This is why the pursuit of knowledge as whole could be seen as dangerous, it may show alternate ways of existing that are outside of the realm of the church. If people stopped believing in the teachings of the Church, then its influence on society would diminish, leaving them vulnerable to other political and religious factions that may want to control medieval Europe. The story of the Odyssey is important to the Church because it sees itself in Odysseus fighting against a perceived evil. When that evil is paired with knowledge and sin through the form of mermaids, the early Church strengthens the belief that the only way to secure one’s eternal soul is by strictly following the teachings of the Church, further securing its place of power.