Week 2 – Reading Post

In this weeks reading of “Merpeople: A Human History” by Vaughn Scribner, I was completely fascinated by the Catholic Church’s involvement in the use of mermaids to manipulate the general public. When I began reading, I mostly expected the reading material to mainly feature the evolution of mermaids throughout different cultures. I had no idea that mermaids were instruments of manipulation for the Catholic Church, which intended to use mermaid imagery to “dethrone femininity” (Scribner 12). Painting mermaids in an overly sexual light, the church used mermaids to symbolize seductive beings that made men fall into their lustful desires. Ultimately, the Church was using these creatures to spread their propaganda about sinning.

The Catholic Church benefited from the globalization of mermaids in Western, Eastern, and African folklore, because it further pushed their agendas. Sailors across the world would make claims about interacting with mermaids, and their “encounters resonated with the Christian Church’s imagery” and further pushed the Church’s “efforts to denigrate the feminine” (Scribner 56). My focus on the Catholic Church with these chapters comes from the idea that mermaids could not possibly be the only things that the Catholic Church used to manipulate people. By studying how effective the use of mermaids was, it gives me the ambition to look into what else the Church has used to maintain relevancy. Science has only been a generally accepted concept for a couple centuries, yet society has existed for thousands of years. Even in modern media that I can recall, mermaids are still commonly sexualized, which could still subconsciously push the old agendas of the Church.

I grew up going to Catholic Church, and I cannot recall ever seeing any mermaids, or any mythical creatures besides angels and demons in paintings inside of the church. It is extremely fascinating to me to see how the same Church I grew up attending used manipulation tactics to push their agenda. It is also interesting to me to see what the church’s agendas were as the church was developing. It makes me wonder if this type of behavior is still happening in the Church, but with more modern methods.

Week 2 Merpeople: A Human History

After reading Chapter 1, I was intrigued by the growth of mermaid mythology, which revealed that these enigmatic beings underwent a tremendous shift over the medieval and Renaissance periods. These mythical creatures were diverse, representing both beauty and danger across cultures. As the story evolved into the medieval era, I became interested in how the Church Christianized mermaids. The deliberate use of mermaids in Christian imagery shows a complicated interplay between church power and society narratives. Christianity merged with old pagan ideas, ushering in a new era of mermaid symbolism. The Church’s use of mermaids to communicate ideas about masculinity, femininity, wonder, and danger became an intriguing component of medieval art and sculpture. Moving on to the medieval interpretation, Pliny the Elder’s “Natural History” and later bestiaries depicted tritons and nereids vividly. It was fascinating to see how medieval historians, influenced by Pliny’s descriptions, regarded these beings as half-human, half-fish. The following sexualization of mermaids in illuminated manuscripts was a fascinating look at the junction of religious symbolism and artistic freedom. The contrasted images of mermen, frequently dressed in monk’s robes, emphasized the Church’s emphasis on piety and self-discipline. The recorded encounters with merpeople during medieval times helped to bridge the gap between myth and reality, supporting the Church’s vision. Folktales depicting mermaids as terrible sirens capable of causing men to suffer and die added another layer to the unfolding storyline. The journey through the evolution of mermaid mythology was more than just a chronological progression; it was also an engrossing investigation of the relationship between mythology, religion, and societal attitudes. From ancient myths to Christianized emblems, the mermaid’s transformation reflected larger transformations in cultural perceptions and religious power relations, finally ingraining these mythical figures profoundly into Western folklore and society.

Week 2 or 3: Noah as a Merperson

I had a very Catholic/Christian upbringing, so the name Noah and terms like “the Great Deluge” ring a bell or two. I know the gist; God gets angry and wants to essentially factory reset the world. He makes an exception for Noah and his family. He bestows upon him the responsibility of gathering two of every living animal and putting them on a big boat to survive the flood. I’ve seen movies and countless illustrations showing that big boat and the grumpy old man of God who built it – but I’ve never seen or witnessed Noah portrayed as a Merperson.

In Chapter 1 of Merpeople: A Human History, Scribner mentions Noah being depicted as half-man, half-fish. He also mentions that Early Christians saw Noah as “The second father of the human race, and the preserver and teacher of the arts and sciences as they existed before the Great Deluge” (third page of Chapter One). This is super interesting because while mermen symbolize knowledge and religion, Mermaids weren’t held in such high regard by Early Christian leaders. According to Scribner’s book, women were symbols of “lust, weakness, and man’s fall from grace.” But with Mother Mary being a symbol of purity and faith, they had to get creative – and thus, they borrowed the mermaid to make it clear that there’s no correlation between Mary and all the other evil women in the world. While this drastic generalization of women is, on all accounts, silly – nobody can deny that both the mermaid and the merman share a trait -power. Mermens’ power inspires Early Christian men. It almost seems like they are a representation of what man should strive to be—master of men and sea. The power mermaids hold is meant to be interpreted as something to be cautious of. Women tempt men on land; mermaids tempt men at sea? I don’t want to speak too confidently about this, as I am still learning, but I find this line of thought fascinating.

Luckily, my Catholic/Christian upbringing was very loose, and I’m able to freely think for myself. That being said, I read the first chapter out loud to myself and thought the Early Christian interpretations of women and mermaids were wild.

Week 2/3: Merpeople: A Human History

In Merpeople: A Human History, Chapter 1, Medieval Monsters, discusses how the mermaid evolved throughout the Medieval period. During this period, the mermaid defined and reflected Western ideas of religion, sex, and power. This chapter specifically focuses on the Christian churches use of the mermaid. The Christian church and its symbols adapted from the ones of pagan, including mermaids. Similarly, the representation and appearance of Jesus was as well. Because many pagan Gods were both male and female “many early Christian images of Jesus appeared androgynous, with Jesus boasting feminine hips, suggestions of breasts and a beautiful face” (36). The image of a male Jesus we recognize today was created in the Middle Ages as the church tried to distance itself from pagan pasts. 

Mermaids became a symbol of the church and evolved from a more hideous creature to an enticing and female creature. Mermaids became overly feminine, for the church women representing lust, weakness, and mens falling from grace, and now so did mermaids. But why would illustrations of mermaids be present in a church? As the book says “What better way to demonstrate the titillations of the flesh than to display an enticing image in the holiest of spaces?” (39). The beautiful, female mermaid served as a warning against flesh and desire in the church, which derived greatly from some of the oldest images of mermaids as sirens or half birds. Still, both were made to remind men “of her ability to steal their souls” (41). Like many symbols, the representation and meaning of them changes depending on who controls them, or obtains the “power”. 

Before reading, I was unaware of the history behind how mermaids were represented, and how we’ve come to know them today. I was even shocked at how the image of Jesus was changed and used, similar to the mermaid. 

Merpeople

In Merpeople “A Human History” the historical background of mermaids is discussed and has brought a great amount of new perspectives. Prior to this my understanding of mermaids was slim to none, sure I have enjoyed fictional works with mermaids, but I have never questioned the history behind these creatures. After studying this I am fascinated but also not surprised as the traditional views of women remain similar to the historic understanding mermaids. The way that mermaids are perceived as sexual and objective is similar to the way that women were, and still are, viewed in life and various fictions. Similarly, stereotypes between mermen and man linger simultaneously. The idea that they are with “lust for sex and power”( Scribner,11) does not fall short of how they are perceived in a non-mermaid world. With that being said, there are ways were I can connect the two and reiterate that merpeople are used “to gain a deeper understanding of one of the mysterious, capricious and dangerous creatures on Earth: humans( Scribner, 7).

On the contrary, there are surely some ideas that have come to my surprise. Specifically, the fact that religion plays great a role in the history of mermaids. What specifically caught my attention is how the Christian Church typically encourages a modest, more reserved lifestyle yet the mermaid was deemed such a sexual creature. Considering my lack of previous study on this topic, I am interested to see how mermaids are perceived and understood in different religions apart from the Disney films I have seen. I guess my knowledge also comes from a very specific type of mermaid film, and one thats audience is much younger. I am excited to broaden my understanding and learn more about this character.

Week 2 – Merpeople : A Human History

After reading this week’s chapter of “Merpeople: A Human History” I learned a lot of new information I had never known before. I don’t have a large background on the history of mermaids and how they were involved in human history, so I did not know that they correlated to Christianity or any religion at all. I found it interesting how the church learned, appreciated, and believed in mermaids through art, sculpture, and myriad texts after such a long time of the Christian church and churchgoers in Europe overly sexualizing mermaids. While I do have the knowledge that mermaids have been sexualized over time, I did not know how the true belief and appreciation of them started.

As Scribner elaborated on the involvement of mermaids in the Christian Church, I was also intrigued by the fact that the Christian Church bridged “the gap between the supposedly ‘savage’ and the civilized,” (Scribner, 16). It is surprising to me that mermaids were accepted because of how the Christian Church portrayed them after it contributed to such extreme sexualization of them. Stories about mermaids today, that I have personally read or seen myself, typically do not have a religious belief tied to their background. The history of mermaids is much different than what is depicted in some popular media today.

While the beliefs and depictions of mermaids have been different throughout history, the Christian Church belief is one that intrigued me most. Comparing how mermaids were seen in different periods gives us a good idea of how we got to where we are today. It helps explain how mermaids are seen now in literature, media, and real-life beliefs. I am excited to expand on this topic through more research and discussion in class.

Week 2: Merpeople

Reading this text, I was able to see and decipher many new meanings of the symbolization of a mermaid that I had never seen or thought of before. While some and most ideas I read about were fascinating, there was one mentioned around the beginning of the introduction that caught my attention. “Humanity maintains a tenuous balance between wonder and order,civilization and savagery.” (Vaughn,9). While the text goes on to explain and share the origin of mermaids and merpeople, this concept stayed with me throughout. It made me question a couple of things, along with humanity and just what it means to be a “human.” Since this was mentioned, it made me think of the fine line between human and monster, or animal, when it comes to a mermaid. What this might mean for humans, and made me think that maybe there is also a fine line for humans between humanity, empathy and monstrosity (whatever that may mean for everyone individually). While I wasn’t surprised by the sexualization of mermaids, I was disappointed. The fact that even as mythical creatures, women can’t seem to catch a break from men, is overwhelming. Mermaids we’re seen as derivatives of beasts, and we’re to blame for men’s lust, which was another thing that was upsetting. While learning of these origins might’ve not been the ones expected, it was interesting to learn how mermaids can hold so much symbolization and significance, when I had never thought of it before.

Week 2 – Merpeople: A Human History

After reading this week’s chapter of “Merpeople: A Human History” I discovered a significant amount of information that I didn’t know about the origins of mermaids. Finding out that mermaids come from a religious background overall was the most surprising fact I read since I have always believed that they originated from mythologically stories such as Greek Gods. It is strange to read about their evolution as how they were first being portrayed to finally how they are now being portrayed.

Throughout the introduction chapter Scribner was able to give a somewhat brief timeline of the history of mermaids but throughout that timeline I thought as if he gave more details into the appearance of mermaids and their evolution of that appearance. I thought it was significant as he emphasized that at some point mermaids were being sexualized and shown as this sort of temptation at some point of time to almost reduce the interest that humans had of them. I also thought it was interesting how Scribner provided images that showed the evolution of mermaids appearances as he wrote about them because for the reader it provides a better understanding to how throughout different periods of time, the mermaid image was shifting to fill the needs of how humans decided to represent merfolk.

Overall I thought the introduction to the entire book was impactful and left me with a significant amount of questions. The way Scribner was able to provide the religious background of mermaids, to showing how they have changed throughout the years, and to ultimately showing how mermaids overall play a significant part in today’s society all made me wonder as to why humans will believe that we are the only creatures to roam the earth? If mermaids to exist, what other creatures exist? Why is it that society decided to show mermaids as something imaginary and almost impossible to be true?