For my extra credit discovery post, I chose the Sirena story from the Penguin Book of Mermaids. This story is based in Guam, and part of the Chamorro culture. I wanted to read this story because one of my closest friends is from Guam. This story is an important contribution to my learning in this class because of the different cultural perspective it provides through intergenerational oral traditions and curses.
At the beginning of this tale, a scene is painted of a grand-mermaid spending time with her nieces. The two young mer-girls want to hear the story of how mermaids came around, and beg her to tell the tale even though they have heard it many times before. “An ancient grand-mermaid sits on top of her pearly throne, brushing her long white hair. Upon her lap perch two little mergirls, their sparkling tails twisting and twirling… ‘All right, sit down and behave. I’ll tell you the tale of Sirena,’ laughs the grand-mermaid. Looking at the two mergirls with their rapt eyes, she slowly nods. And so the story begins…” (p.234). This type of storytelling is important because it follows the route of oral storytelling, as opposed to written word. Often, oral storytelling is used to teach lessons, as it is in this story; it is a story about the importance of responsibility. In addition, oral storytelling is more common in indigenous cultures, and the Chamorro culture is an indigenous one. When I talked to my friend from Guam about this story, she immediately knew what I was talking about without me even mentioning the title, and said it’s a legend there, and that both her grandmother and mother told this story to her when she was growing up. She said there’s also a statue of Sirena on the island, which shows how important this tale is to Chamorro culture.
Another important part of this tale is the use of curses. When Sirena does not keep up with her responsibilities, and her mother is left to do her chores, her mother becomes very upset. She curses Sirena, which shows the power that an elder holds, as well as consequences. “‘Sirena!’ Her mother’s face loomed out of the darkness. Her angry eyes burned with wrath. ‘Shame, shame, shame on you! Careless, idle child! Your own sister of six can do better! Shame, Sirena! I had to walk over to your auntie’s house myself for the breadfruit. Sirena, if you ever go in the water again, you will become an ugly, fat fish!’ her mother screamed. Sirena knelt trembling in a corner, her godmother’s hand on her shoulder. ‘No, please, no!” Sirena wailed when she heard her mother’s curse” (p.236). This is an origin tale of a mermaid, created by a curse. Even though Sirena’s mother says she will become “an ugly, fat fish”, Sirena transforms into a mermaid when she goes into the water next. Whether this is just a mishap of the curse, or nature being more forgiving than a human, is unclear. What I found most interesting about this passage was that her mother has this power to curse her child. I wonder if there is more respect for elders in Chamorro culture, like there is in some East Asian cultures (when compared to the U.S.). Does this respect give them the power to curse? Can they curse anyone? Or can they only curse their offspring? Since this is a legend on Guam, it also creates fear for the children who hear the story, who then feel they must be responsible children otherwise something similar may happen to them.